By Reginald Johnson
NEW HAVEN --- Most people
remember Dr. Martin Luther King, Jr as a great civil rights leader who helped end segregation in the South and bring about a greater level of racial
equality in our society.
What is not
as well known is that King was a peace advocate who spoke out strongly against
the Vietnam War and militarism in general the last two years of his life.
He expressed
that opposition eloquently in a speech at the Riverside Church in New York City
on April 4, 1967. The address was entitled “Beyond Vietnam --- A Time to Break
Silence.”
It was in that speech that King outlined why he
decided to expand his focus from civil rights work --- for which he had won
wide acclaim --- and take the risky step of protesting a war which was backed by the media,
the foreign policy establishment and most of the American people.
“There comes
a time when silence is betrayal,” he told the more than 3,000 people gathered
at the church. “And that time has come for us in relation to Vietnam.”
In the speech
King condemned the violence of the war in Southeast Asia which he said was
harming both the peasants of Vietnam but also destroying the lives of young
Americans, particularly black and brown youth. He also deplored the fact that
so much money was being spent on war which could have been spent on rebuilding
cities in the United States and improving the lives of the poor.
He called for a “revolution of values” --- turning away from violence and military interventions.
“A nation
that continues year after year to spend more money on military defense than on
programs of social uplift is approaching spiritual death,” he said.
As they have
done for many years, New Haven-area residents took part in a community reading
of the “Beyond Vietnam” speech at New Haven City Hall on Friday, Jan. 12, two days
prior to the official observance of Dr. King’s
birthday.
About 30
people attended the event, with 20 reading portions of the speech.
The community reading of "Beyond Vietnam" in New Haven. |
The reading took
on extra significance this year because another violent war, also backed by the
United States, is going on in Palestine. The nation of Israel, using billions
of dollars in American aid, has been conducting a brutal attack against the
people of Gaza, with an estimated 30,000 people now dead and residential
buildings and schools lying in ruin.
Nearly 2 million
people have been displaced and hundreds of thousands are in danger of
starvation, according to the UN.
A number of
human rights experts maintain that Israel is now conducting a genocide against
the people of Palestine and that the United States is a party to this crime.
The nation of South Africa is now lodging charges of
genocide against Israel at the International Court of Justice.
“Martin
Luther King said war is the enemy of the poor. He saw us engaged in endless
wars and he talked about how if we don’t stop Vietnam we would continue
fighting endless wars and protesting more wars” said Henry Lowendorf, of the Greater New Haven peace Council, which
helped sponsor the community reading.
Lowendorf added, “There’s just so many aspects of this speech
that resonate with what’s going on today and particularly because as we see
this slaughter of Palestinians --- a real genocide that Israeli leaders are
promoting, they talk about it, an ethnic cleansing … They are doing everything
they can to drive them out of their homeland, continually, repeatedly. And we
have a government (here) that is supporting them. We have a government that is
making it possible.”
Lowendorf continued,
“Martin Luther King talked about the starvation of the poor. The poor in
Vietnam, but also the poor in the United States. There are just too many ways
you can map what Martin Luther King was talking about on today’s situation…You
can take the speech transform a few words and it would be so appropriate.”
Twenty people took part in reading Dr. King's speech from 1967 in which he condemned the Vietnam War and US militarism |
Some notable excerpts of the “Beyond Vietnam”
speech read in New Haven:
“Somehow this
madness must cease. We must stop now. I speak as a child of God and brother to
the suffering poor of Vietnam. I speak for those whose land is being laid
waste, whose homes are being destroyed, whose culture is being subverted. I
speak of the the poor of America for paying the double price of smashed hopes
at home, and death and corruption in Vietnam. I speak as a citizen of the
world, for the world as it stands aghast at the path we have taken. I speak as
one who loves America, to the leaders of our own nation: the great initiative
in this war is ours; the initiative to stop it must be ours.”
Speaking
about interventions by the US in various parts of the globe to maintain
stability for economic investments, King said, “It is with such activity in
mind that the words of the late John F. Kennedy come back to haunt us. Five
years ago he said ‘Those who make
peaceful revolution impossible will make violent revolution inevitable.’
Increasingly by choice or by accident this is the role our nation has taken,
the role of those who make peaceful revolution impossible by refusing to give
up the privileges and the pleasures that come from the immense profits of
overseas investments. I am convinced that if we are to get on the right side of
the world revolution, we as a nation must undergo a radical revolution of
values. We must rapidly begin to shift from a thing-oriented society to a
person- oriented society. When machines and computers, profit motives, and
property rights are considered more important than people, the giant triplets
of racism, extreme nationalism and militarism are incapable of being
conquered.”
“A true revolution of values will soon look uneasily
on the glaring contrast of poverty and wealth. With righteous indignation, it
will look across the seas and see individual capitalists of the West investing
huge sums of money in Asia, Africa and South America, only to take the profits
out with no concern for the social betterment of the countries, and say “this
is not just.” It will look at our alliance with the landed gentry of South
America and say, “this is not just.” The Western arrogance of feeling that it
has everything to teach others and nothing to learn from them is not just.”
At the beginning of the speech, King told his audience that when he began to speak out against the Vietnam War, he was questioned by many about the wisdom of his path.
“At the heart
of their concerns this query has often loomed large and loud: “Why are you
speaking about the war, Dr. King?” “Why are you joining the voices of dissent?”
“Peace and civil rights don’t mix,” they say. “Aren’t you hurting the cause of
your people?” they ask.
Despite the
critics, King would not be deterred and kept up his opposition to the war,
which by 1967 had killed hundreds of thousands of people, both Americans and
Vietnamese. It had laid waste to the Vietnamese countryside from constant
bombing and the use of the deadly herbicide, “Agent Orange.”
The Vietnam
War, he felt, stood against everything that he had devoted his life to as a Christian
pastor, to create a more loving and just society.
In the spring
of 1967 he was invited by “Clergy and Laymen Concerned about Vietnam” a group
that was similarly opposed to the war, to speak at the Riverside Church.
The “Beyond
Vietnam” speech was not well received by major media at the time.
According to
the Martin Luther King, Jr. Research and Education Institute at Stanford
University, “Both the Washington Post and the New York Times published
editorials criticizing the speech, with the Post noting that King’s speech had
‘diminished the usefulness of his cause, to his country, and to his people.’
through a simplistic and flawed view of the situation.”
But over
time the address given at the Riverside Church has come to be viewed as perhaps
King’s greatest speech, surpassing in importance the “I Have a Dream” speech
given during the March on Washington in 1963.
This year’s
community reading of “Beyond Vietnam” honored Al Marder, a long-time peace and
justice advocate from New Haven who passed away recently. Lowendorf said Marder had been “one of the initiators
of this tradition and many others.”
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